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Topic: Stephen Hawking, doing his part. (Topic Closed Topic Closed) Post ReplyPost New Topic
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Wayde Murray
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Posted: 04 September 2010 at 9:19pm | IP Logged | 1  

Keith wrote:

...live body- soul, dead body-no soul.

**

Bacteria and viruses have souls?

 

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Kevin Hagerman
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Posted: 04 September 2010 at 9:37pm | IP Logged | 2  

Nobody has soul.  Not even Aretha Franklin.
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Koroush Ghazi
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Posted: 04 September 2010 at 9:42pm | IP Logged | 3  

 John Byrne wrote:
It's not "keeping an open mind" to say "I cannot completely discount the idea of a creator". It is, like any religion (which is all this is, wrapped up with a different ribbon), setting up one answer in order to avoid the bigger question(s). "God/the Creator/the Great Pumpkin/aliens from Planet Quuarr did it! Now STOP ASKING."

I don't see why accepting the possibility that there was/is creator(s) of some sort equates to the religious argument that 'God did it, we don't need to know any more'. I'm not saying the Ultimate Answer is 'A creator did it'; I'm simply saying that we do not have sufficient data to infer that creation is impossible. This statement accomplishes something important: it dispels false certainty - that is, certainty in the absence of full knowledge - which is an affliction of both religious people and extreme atheists.

The reason for speculation on Creation is that there appear to be certain patterns in play. As I understand it, Hawking is arguing that it is possible for everything in the universe to have been created randomly. I accept that, it sounds like a plausible theory. Why I claim it to be sensationalism is that there is no way for Hawking to state with certainty "God did not create the universe" - it's clearly a sensationalist title. He should correctly state that "God need not have created the universe". Biblical God may be redundant indeed, but no-one can know whether creative forces of some type are at work in the universe.

In short we cannot be CERTAIN that the universe was not created, or formed according to a certain template. That is what Hawking appears to be saying, at least based on media reports.

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Kevin Hagerman
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Posted: 04 September 2010 at 9:45pm | IP Logged | 4  

...we do not have sufficient data to infer that creation is impossible.

---------------

And we don't NEED to.  We act on proof, not lack of proof.

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Wayde Murray
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Posted: 04 September 2010 at 9:47pm | IP Logged | 5  

Kevin wrote:

Nobody has soul. 

**

Unless someone wants to suggest that sperm and eggs contain half-souls each, I can't even understand how the "theory" of souls gets past basic biology.  Where is the little bugger kept before conception? 



Edited by Wayde Murray on 04 September 2010 at 9:49pm
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John Byrne
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Posted: 04 September 2010 at 9:49pm | IP Logged | 6  

Science and religion agree on one point: at some time in the Past (they disagree on how distant a time), the Universe popped into being out of nothing. Unfortunately, religion complicates this simple equation by adding a "Creator" who made this happen.

Occam's Razor -- which is the simpler version?

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Koroush Ghazi
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Posted: 04 September 2010 at 10:01pm | IP Logged | 7  

I agree that it is more plausible for the universe to have simply 'occurred' rather than have been created.
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Knut Robert Knutsen
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Posted: 05 September 2010 at 12:37am | IP Logged | 8  

"I'm simply saying that we do not have sufficient data to infer that creation is impossible. "

The tricky thing about this is that any uncertainty is used dishonestly.

Now, the Biblical God, as presented in the Bible, provides us with enough testable truth claims that have later been proven false, that it can be said with great certainty that this version does not exist. Or I should say, these versions. (Of course, a shopping cart christian will simply remove these parts as "metaphorical" when challenged and then reintroduce them as implicitly literal afterwards.)

What we are left with at this point as "not disproven" is a purely deistic God whose sole function is to stand between "nothing" and "the Universe". We know nothing of any plans, commandments, miracles or rules that can reasonably be associated with that version of God.

Yet, having found some "gap" that a minimal, attribute-less God can be poured into, this "God of Nothing" is used as an anchor for the existence of the Biblical God.

Which has no justification.

The word "God" or "Creator" when applied to this discussion is sometimes understood to mean "Biblical God" or "Yahweh/Jesus". But when discussing the entity that improbably, but not impossibly might exist between "Nothing" and "the Universe", these words mean: "Deistic entity with no identifiable attributes beyond the ability to consciously create The Universe according to a set of pre-conceived parameters. "

It is only because Christians have laid such a monopolistic claim to these words so that there is such a strong connotation between the words "God" / "Creator" and "Yahweh/Jesus" that people forget that the words actually describe a large selection of known mythological creatures, and even a basic conceptual definition not linked to any being in particular.

So if we are to be brutally honest, the answer to the Christian claim that there is still room for "God" before Creation is simply: "Yes, there may have been a creator God after all, all we can say for certain is that it isn't your God."

So let's see them defend the existence of a God who isn't Yahweh/Jesus.

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Michael Penn
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Posted: 05 September 2010 at 2:28am | IP Logged | 9  

...we do not have sufficient data to infer that creation is impossible. This statement accomplishes something important: it dispels false certainty - that is, certainty in the absence of full knowledge - which is an affliction of both religious people and extreme atheists.

****

To ask of humankind to rule out the impossible is itself an impossible standard. But that is exactly the "logic" a religious person posits as the "rational" basis of belief. Nobody could ever with "full knowledge" establish that any religious assertion, from the most ostensibly basic and simple to the most wildly speculative and complex, is untrue because "full knowledge" is never attainable. This is merely a word game -- keep making room for God because by God's definition there can't not be room for him. Both the agnostic and the religious person in this way embrace the same "false certainty," share the same "affliction." The religious person may apparently have a far more over-active imagination than the agnostic, but while the symptoms vary in degree the affliction for both is the same in kind.

Where reason eliminates all gods as necessary, what does asserting that all gods yet remain possible add that is worthy of the rational mind's contemplation? A scientist who is deeply religious might look for clues in creation to justify his beliefs -- seems like an obvious and dangerous bias. But if the agnostic and atheist are completely free of divine dogma, is the former because he avers that all gods must always be possible somehow in a position superior to the latter in rationally studying creation? What are the explicit threats to which an atheist may succumb in declaring that no gods are necessary but against which an agnostic by constantly holding up to the world the idea that all gods must always be possible is protected?

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Mike Sweeney
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Posted: 05 September 2010 at 2:45am | IP Logged | 10  

I hate the way Christians always manage to work the conversation into the grudging acceptance that you can't prove "god" impossible.  Which means you've accepted their argument; that there is a viable argument over whether or not "god" (meaning their specific god) exists.  Instead of remaining on more general grounds of whether untested and untestable faith or scientific method is more likely to deliver useful (aka usable) results.

Well, I can't prove Izanami impossible either.  Or Odin.  Or the FSM.  But more importantly, I don't see any compilation of ancient stories, no matter how carefully discussed by their own fan club, as constituting a valid claim about the reality of the universe.  The bible, like a great many other world religions, trades both on having a number of people who have decided to believe it is utterly true without applying any test to it, and by claiming (quite circularly!) that it is real and true.

Those measures are the only essential difference between the Book of Mormon, say, and the first ten years of Spider-Man; the later (rarely!) claims to be absolute truth.

Now, a story, no matter how fantastical, can still include a description of a logical framework.  It isn't the best medium for a properly presented scientific theory but it is still possible to have.  This says nothing, however, to the validity of the surrounding text.  Regardless of whether the speaker is Moses or Uncle Ben, the idea expressed it what can be stated in unambiguous terms and tested logically.

And in this, I have yet to find any major religion that gives much of anything useful.  There are more testable scientific claims in Spider-Man (many of them wrong, of course!) then there are in the bible.


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James Revilla
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Posted: 05 September 2010 at 3:38am | IP Logged | 11  

Those stories are innacurate as well.

Take Adam and Eve for example. Jewish folklore speaks of Adam's first wife Lilith pretty matter of factly. Those tales predate the Bible by thoausands of years. Now when we get to the Bible she is missing, becasue they adopted a later version of the story. So if Adam and Eve is an actual event, souldn't we be going by the oldest known stories availiable? it's like saying Cinderella is a real event and then stating that bibbety boppity boo is part of the story.

I cannot understand why people who think this book is Gospel cannot see it was written by men, who got it wrong on top of that!

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John Byrne
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Posted: 05 September 2010 at 4:14am | IP Logged | 12  

Well, I can't prove Izanami impossible either. Or Odin. Or the FSM.

••

Echoing my response when believers occasionally ask what I will "do" when I die, and have to explain myself to God. "What will YOU do," I ask, "when you die and find yourself face to face with a very ticked off Zeus?"

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